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Grace and the will according to Augustine [electronic resource].

By: Karfíková, LenkaMaterial type: TextTextSeries: Vigiliae Christianae, Supplements: Publisher: Leiden : BRILL, 2012Description: 1 online resource (442 p.)ISBN: 9004229213 (electronic bk.); 9789004229211 (electronic bk.); 9789004229211 (electronic book)Subject(s): Augustine, Saint, Bishop of Hippo | Free will and determinism -- Religious aspects -- Christianity -- History of doctrines -- Early church, ca. 30-600 | Grace (Theology) -- History of doctrines -- Early church, ca. 30-600 | RELIGION / Christian Theology / SoteriologyAdditional physical formats: Print version:: Grace and the Will According to AugustineDDC classification: 234 | 234.1 LOC classification: BR65.A9 | K375 2012Online resources: Click here to access online
Contents:
Acknowledgements; Abbreviations of Periodicals and Series; Introduction; Part One. "Nothing else do I have but will" (386-395); 1. God as the Guarantor of the World Order and the Giver of Knowledge (Philosophical Dialogues from Cassiciacum in 386); 1.1. Happiness as deum habere (De beata vita); 1.2. Perfect Order (De ordine); 1.3. God as the Giver of Knowledge (Soliloquia); 2. The Universe of Will (Works before Augustine's Ordination as Presbyter: 387-390); 2.1. The Image of God in Man (De quantitate animae).
1.2. Romans 9 (Ad Simplicianum I,2)2. Confessions; 2.1. God's Presence in Man (Confessiones I); 2.2. Evil for Evil Itself (Confessiones II-VII); 2.3. Conversion (Confessiones VIII); 2.4. "Grant what you command, and command what you will" (Confessiones IX-X); 2.5. Eternity and Time (Confessiones XI-XIII); 3. Other Works from the Beginning of the Episcopate; 3.1. The Anti-Manichaean Polemic; 3.1a. The "Merit of Faith" and the Fulfilment of the Law; 3.1b. Adoptive Sonship; 3.1c. The Gift of Light; 3.1d. God Does Not Depend on Man.
2.2. The Origin of Evil in the Will and Good Will as Happiness (De libero arbitrio I)2.3. The Love of God Poured Out into Human Hearts (De moribus Ecclesiae catholicae et de moribus Manichaeorum); 2.4. The Crevice in the Universe of Will (De Genesi contra Manichaeos); 2.5. The Analysis of the Will according to De diversis quaestionibus LXXXIII,1-61; 2.6. Gratia as Grace in De vera religione; 3. Pauline Themes (The Period of the Presbyterate: 391-395); 3.1. "I do what I will not to do" (De duabus animabus, Contra Fortunatum, De libero arbitrio III).
3.2. Grace Given Gratis (Enarrationes in Psalmos, In Epistolam Ioannis ad Parthos)3.3. Vindication of Grace (Adnotationes in Iob); 3.4. Causes Hidden in God (De Genesi ad litteram I-IX); 3.5. Grace Excluding Pride (De virginitate); 3.6. Grace for Grace (Tractatus in Iohannis Evangelium 1-16); 4. Anti-Donatist Works; 4.1. The Sacrament of Grace and Grace Itself; 4.2. The Catholic Church and the "Columba"; 4.3. Persecution; 4.4. Impact on the Will and Theology of Violence; 4.5. The Answer to Simplicianus and the Anti-Donatist Polemic; Part Three. "The Will is Prepared by the Lord" (411-430).
3.2. The Adoption of Men as Sons of God (De fide et symbolo De sermone Domini in monte; Enarrationes in Psalmos 1-32; De Genesi inperfectus liber); 3.3. Augustine's Expositions of the Epistles to the Romans and Galatians; 3.3a. {Expositio quarundam propositionum ex Epistola ad Romanos}; 3.3b. De diversis quaestionibus LXXXIII 66-68; 76; 3.3c. {Epistolae ad Romanos inchoata expositio}; 3.3d. Epistolae ad Galatas expositionis liber unus; Part Two. "The Grace of God Conquered" (395-411); Part Two: Introduction; 1. Answer to Simplicianus; 1.1. Romans 7 (Ad Simplicianum I,1).
Summary: Tracing the gradual crystallisation of Augustine's doctrine on grace in the individual periods of his thinking, this book also shows the unacceptable consequences of Augustine's teaching as criticised by his Pelagian opponents.
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Part Three: Introduction.

Acknowledgements; Abbreviations of Periodicals and Series; Introduction; Part One. "Nothing else do I have but will" (386-395); 1. God as the Guarantor of the World Order and the Giver of Knowledge (Philosophical Dialogues from Cassiciacum in 386); 1.1. Happiness as deum habere (De beata vita); 1.2. Perfect Order (De ordine); 1.3. God as the Giver of Knowledge (Soliloquia); 2. The Universe of Will (Works before Augustine's Ordination as Presbyter: 387-390); 2.1. The Image of God in Man (De quantitate animae).

1.2. Romans 9 (Ad Simplicianum I,2)2. Confessions; 2.1. God's Presence in Man (Confessiones I); 2.2. Evil for Evil Itself (Confessiones II-VII); 2.3. Conversion (Confessiones VIII); 2.4. "Grant what you command, and command what you will" (Confessiones IX-X); 2.5. Eternity and Time (Confessiones XI-XIII); 3. Other Works from the Beginning of the Episcopate; 3.1. The Anti-Manichaean Polemic; 3.1a. The "Merit of Faith" and the Fulfilment of the Law; 3.1b. Adoptive Sonship; 3.1c. The Gift of Light; 3.1d. God Does Not Depend on Man.

2.2. The Origin of Evil in the Will and Good Will as Happiness (De libero arbitrio I)2.3. The Love of God Poured Out into Human Hearts (De moribus Ecclesiae catholicae et de moribus Manichaeorum); 2.4. The Crevice in the Universe of Will (De Genesi contra Manichaeos); 2.5. The Analysis of the Will according to De diversis quaestionibus LXXXIII,1-61; 2.6. Gratia as Grace in De vera religione; 3. Pauline Themes (The Period of the Presbyterate: 391-395); 3.1. "I do what I will not to do" (De duabus animabus, Contra Fortunatum, De libero arbitrio III).

3.2. Grace Given Gratis (Enarrationes in Psalmos, In Epistolam Ioannis ad Parthos)3.3. Vindication of Grace (Adnotationes in Iob); 3.4. Causes Hidden in God (De Genesi ad litteram I-IX); 3.5. Grace Excluding Pride (De virginitate); 3.6. Grace for Grace (Tractatus in Iohannis Evangelium 1-16); 4. Anti-Donatist Works; 4.1. The Sacrament of Grace and Grace Itself; 4.2. The Catholic Church and the "Columba"; 4.3. Persecution; 4.4. Impact on the Will and Theology of Violence; 4.5. The Answer to Simplicianus and the Anti-Donatist Polemic; Part Three. "The Will is Prepared by the Lord" (411-430).

3.2. The Adoption of Men as Sons of God (De fide et symbolo De sermone Domini in monte; Enarrationes in Psalmos 1-32; De Genesi inperfectus liber); 3.3. Augustine's Expositions of the Epistles to the Romans and Galatians; 3.3a. {Expositio quarundam propositionum ex Epistola ad Romanos}; 3.3b. De diversis quaestionibus LXXXIII 66-68; 76; 3.3c. {Epistolae ad Romanos inchoata expositio}; 3.3d. Epistolae ad Galatas expositionis liber unus; Part Two. "The Grace of God Conquered" (395-411); Part Two: Introduction; 1. Answer to Simplicianus; 1.1. Romans 7 (Ad Simplicianum I,1).

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Tracing the gradual crystallisation of Augustine's doctrine on grace in the individual periods of his thinking, this book also shows the unacceptable consequences of Augustine's teaching as criticised by his Pelagian opponents.

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