The hidden history of women's ordination : female clergy in the medieval West / Gary Macy.

By: Macy, GaryMaterial type: TextTextPublisher: Oxford ; New York : Oxford University Press, 2008Description: xiv, 260 pContent type: text Media type: unmediated Carrier type: volumeISBN: 0195189701; 019804089X; 9780195189704; 9780198040897Subject(s): Geschichte 500-1500 | Geschichte 500-1500 | Ordination of women -- Europe -- History -- To 1500 | Ordination -- History of doctrines -- Middle Ages, 600-1500 | Kristendom | Kvinnliga präster -- historia -- Europa -- medeltiden | Präster -- historia -- Europa -- medeltiden | Prästvigning -- historia -- Europa -- medeltiden | RELIGION -- Christian Church -- Leadership | RELIGION -- Leadership | Kerkelijke ambten | Vrouwen | Frau | Frau | Weihe | Weihe | Kerkelijke ambten | Vrouwen | Europa | EuropaGenre/Form: Electronic books.Additional physical formats: Print version:: Hidden history of women's ordination.DDC classification: 262/.1408209 LOC classification: BV676 | .M33 2008Other classification: | Online resources: EBSCOhost
Contents:
The state of the question -- What did ordination mean? -- The ministry of ordained women -- Defining women out of ordination -- Conclusion.
Summary: "In the early centuries of Christianity, ordination was the process and the ceremony by which one moved to any new ministry (ordo) in the community. By this definition, women were in fact ordained into several ministries. A radical change in the definition of ordination during the eleventh and twelfth centuries not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past. The debate that accompanied this change has left its mark in the literature of the time. However, the triumph of a new definition of ordination as the bestowal of power, particularly the power to confect the Eucharist, so thoroughly dominated Western thought and practice by the thirteenth century that the earlier concept of ordination was almost completely erased. The ordination of women, either in the present or in the past, became unthinkable." "References to the ordination of women exist in papal, episcopal, and theological documents of the time, and the rites for these ordinations have survived. Yet, many scholars still hold that women, particularly in the Western church, were never "really" ordained. A survey of the literature reveals that most scholars use a definition of ordination that would have been unknown in the early middle ages. Thus, the modern determination that women were never ordained, Macy argues, is a premise based on false terms." "Not a work of advocacy, this important book applies indispensable historical background for the ongoing debate about women's ordination."--Jacket.
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Includes bibliographical references (p. [233]-252) and index.

The state of the question -- What did ordination mean? -- The ministry of ordained women -- Defining women out of ordination -- Conclusion.

"In the early centuries of Christianity, ordination was the process and the ceremony by which one moved to any new ministry (ordo) in the community. By this definition, women were in fact ordained into several ministries. A radical change in the definition of ordination during the eleventh and twelfth centuries not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past. The debate that accompanied this change has left its mark in the literature of the time. However, the triumph of a new definition of ordination as the bestowal of power, particularly the power to confect the Eucharist, so thoroughly dominated Western thought and practice by the thirteenth century that the earlier concept of ordination was almost completely erased. The ordination of women, either in the present or in the past, became unthinkable." "References to the ordination of women exist in papal, episcopal, and theological documents of the time, and the rites for these ordinations have survived. Yet, many scholars still hold that women, particularly in the Western church, were never "really" ordained. A survey of the literature reveals that most scholars use a definition of ordination that would have been unknown in the early middle ages. Thus, the modern determination that women were never ordained, Macy argues, is a premise based on false terms." "Not a work of advocacy, this important book applies indispensable historical background for the ongoing debate about women's ordination."--Jacket.

Master record variable field(s) change: 072 - OCLC control number change

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